Posts in Books (20 found)
Kev Quirk Yesterday

The New Patrol (Liam Scott #2)

Author: Andy McNab Genre: Military Fiction Released: 2014 Rating: ★★★☆☆ KNOW YOUR ENEMY. Liam Scott is back in Afghanistan, this time with 4 Rifles. No longer the new guy, it's his chance to prove himself and take the lead. But the warzone has changed dramatically, and so have the rules. Working alongside the Afghan National Army, Liam and his new patrol face daily attacks from Taliban insurgents. But the real threat seems to be coming from within his unit. It looks like there's a traitor in their midst. Learn more on Goodreads ➡ This is the second book in the trilogy, after reading the first book to my oldest son, he wanted to continue and read this one. As a veteran myself, parts of this book were close the the bone. I found myself having to take a moment to compose myself a few times, but it's a good read. In hindsight, it's probably too mature and graphic for him, but we're commited now, so we will continue. We're planning to start the 3rd and final book soon. Thanks for reading this post via RSS. RSS is ace, and so are you. ❤️ You can reply to this post by email , or leave a comment .

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ava's blog 5 days ago

book: the ethical slut by dossie easton and janet hardy

During my break, I have also read The Ethical Slut . It's been on my list for a while, and I even had a Kindle version I just never got around to read; then I left Amazon years ago and deleted my account, and it seems like my conversion of the EPUBs via Calibre failed or I copied over the wrong files when I did my backup. All my Kindle books are unreadable. Because polyamory and open relationships have become more relevant for me again lately (after being a bit buried by Covid, my illnesses, feeling saturated, not meeting anyone interesting etc.), I chose to get a physical copy this time. In 2018, I read another book about polyamory, called More Than Two by Franklin Veaux and Eve Rickert, published 2014. In retrospect, it was the wrong book to read at the wrong time for me, and while it definitely has its uses and worth, I regret reading it when I did! I went in with an absolutely deep sense of shame and insecurity, which was unintentionally amplified by the book because it's essentially a manual for when troubles arise in non-monogamous relationships, with all kinds of real life examples and tips. It was as if I was scared about taking medicine, and spent days reading package leaflets with all the possible side effects. Did not reassure me at all. I should reread it again with a better mindset. I'm happy to say The Ethical Slut is a lot more upbeat, positive, silly, fun, reassuring and open, and I'd say, not even a book about non-monogamy in general, even if it's on the cover. This is a useful read even for monogamous relationships, because it focuses a lot on destigmatizing and communicating needs in relationships, regardless of how many partners there are or whether the needs are sexual or not. The focus is on living the kind of relationships you want, no matter what the modalities look like, and to get rid of meaningless past fragments and indoctrination and instead do the things you really want to do, irrespective of imposed gender roles, sexual orientation pressures, and more. Many of us simply never question the cultural messaging we get about gender, sexuality, and romantic relationships. I'll also say that if you are a mature-acting adult in healthy relationships, not much in this book will be news to you. There is lots you either already bring to the table, aspire to be, or have learned by yourself via mistakes made. But it's nice to be reaffirmed and get a little reminder! One thing that challenged my previously held beliefs in a surprising way was the framing of serial monogamy as, ironically, a form of of non-monogamy. I'm not saying this is more correct - many would say that the simultaneous involvement is the main point - but I found it an interesting perspective shift to see multiple partners spread across time, as opposed to the ideal of finding one and committing forever, like this. It underlines that many people are already capable of falling in love with different people throughout life, and renegotiating different rules in each relationship, being different with each partner and finding they fulfill different needs in a variety of ways. So all that stands between many monoamorous and polyamorous people is the time overlap between those relationships. Some criticisms I have: While trans people are often mentioned and very much credited for a lot of their work and pioneering many new relationship models and terms, and the book has been updated to include gendervariant identities that were missed in the first two editions of the book to make it, as the authors say, fit to as many sexualities and genders as possible, the entire book still feels very cis-normative in many parts. Especially when it's about lesbians or gay men, there is an implicit assumption that they are all cis, and rather stereotypical assumptions about how their gender is expressed, and these groups being reduced to tropes like "lesbians love longterm monogamy and consent, and gay men love being sexually confident sluts". I also find that especially in the parts about bisexuality, trans people get a lot of ungendering/third gendering done to them, where they are always their separate categories (instead of trans lesbians being included in lesbian sections) or it's like "I am bi or simply queer because I can't know what the person I'm attracted to is biologically " and I feel like this has never even been a good thing to do or say, and if you are updating the book anyway to be more inclusive, just remove that shit. Additionally, I don't care much for the more woo-woo, spiritual, hippie parts of the book, even if they can be amusing or neutral for me to read; like how we all breathe sexual energy, and that it's all around us, and that by them writing about sex and me reading it, we are having sex with each other... it's not my cup of tea personally. And I respect that the book is older, and some parts of the book now mention the internet and social media or even dating apps, but there's a whole section dedicated to how to write a personal ad to find love, and it feels very outdated. I think I could have easily skipped chapter 1 and 2, and only 3 and 4 were really relevant or getting to it. Still, I found myself wanting; while it was entertaining, it sometimes lacked depth for me (both practice and theory), and it often felt a bit too naive to me. It's written from an utopian, aspirational, free love place, in which people are innately good, and never do anything bad to upset you, they'll all understand and see your point of view, and you're capable of feeling love and appreciation for everyone. I feel incapable of coming from such a place, unfortunately, so some parts felt rather needlessly unrealistic to me. I will not like everybody, not everyone will understand me, and people can absolutely be mean, ruthless, unfair, and doing things purposefully to hurt you. I can't "love everyone" myself out of that reality. A lot of things in this book sound fine until you remember how shitty many other people's relationships are and how insecure they are, and how many, many people select the absolute worst people to be their partner, or have absolutely no healthy standards in place. I think you have to be a lot more guarded, careful and selective than the book describes. In my view, it also puts too much responsibility on you to control your emotions and endure them, versus taking them as a deserved warning signal that something is wrong, as if the latter could almost never happen. Your jealousy or envy isn't always something whack and unreasonable to endure until it goes away, or something that can just be resolved with a reassurance talk or additional 1-on-1 time together. Sometimes, you are genuinely treated in a rude way and shouldn't celebrate having "endured" that. Like, on page 152-153, Dossie describes having casually dated a man, telling him she cannot be monogamous, and then when she took him home and her best friend was there, those two just started making out while Dossie sat there staring, not knowing what to do, and in the end opting to go upstairs and read a book until the two left. This was, she writes, her first encounter of surviving jealousy. But in my view, that wouldn't even have been jealousy - just reacting to the rudeness of the other two! It was completely odd and insensitive behavior of the man and her bestie to just do that, without asking her, without involving her, or without them retreating into another space to do that, or making out a date to meet up separately. It's not about the sexual act even, it could have been playing cards while ignoring her, too. I would never celebrate being completely disregarded and ignored as a victory. If people don't give a fuck about your feelings, they should be booted from your life, not you accommodating them for it too. Never applaud yourself for enduring or even enabling disrespect! And it's not the only time in the book where they fail to come down hard on shitty behavior. They absolutely downplay cheating, despite the rest of the book being so full of the value of consent. I would just regard it as "groundbreaking at its time" (1997, then updated in 2009 and 2017) but not holding up well now, not really useful for people who are already on board with non-monogamy, and increasingly irrelevant as more books and online writing is published that is better suited now. Next up in that niche, I'll probably finally read Opening Up: A Guide to Creating and Sustaining Open Relationships by Tristan Taormino, and Sex at Dawn: The Prehistoric Origins of Modern Sexuality by Christopher Ryan. But not that soon. Published 25 Aug, 2026

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maxdeviant.com 6 days ago

32

I never thought I'd be the sort of person who didn't look forward to their birthday. The very notion of this would have seemed laughable to my younger self. I was always excited by the prospect of growing another year older and marking the event by celebrating with my family and friends. And yet, here we are. Today I'm turning 32. Not exactly a milestone year, but I would have expected to have even a modicum of excitement for the event. Instead, I have been watching the days count down with a feeling of impending dread. When sitting down to write this, I realized that I haven't written anything here this whole year. That feels pretty bad. Awful, in fact. I also have not written much in my journal. In comparison to 2025, my entries for this year are incredibly sparse. January started off okay, February saw a decline, and in the subsequent months I was lucky if I managed one entry a month. This lack of writing, in turn, leads to these marked gaps in my memory. I sit here—64% of the way through the year—looking back, and I cannot recall what I was doing or how I was feeling during it. I surmise that this contributes to that feeling of dread; that time is flowing onwards, I'm another year older, but feel like I have nothing to show for it. Over the summer, Heather and I have been reading through The Lord of the Rings . I have not read the books since I was eleven or twelve, so I was curious to see how my perspective on them would change while reading them as an adult. The Fellowship of the Ring starts with a foreword from Tolkien. Whether I read this as a child, I do not recall. It certainly did not stick with me at the time, if so. More likely than not I skipped over it to get to the actual story. While reading through it this time around, this particular section stood out to me: One has indeed personally to come under the shadow of war to feel fully its oppression; but as the years go by it seems now often forgotten that to be caught in youth by 1914 was no less hideous an experience than to be involved in 1939 and the following years. By 1918 all but one of my close friends were dead. Reading the last sentence had my jaw on the floor. The matter-of-factness with which he states "all but one of my close friends were dead" caught me off guard. The tumult and grief I feel in my own life—which feel so overwhelming in the moment—pale at the thought of losing all but one of my dearest friends to the Great War. Not to say that my own emotions should be invalidated by comparison, but it did make me re-examine my perspective. I was talking to my therapist recently about how I often struggle with the disconnect between how I'm feeling and how my brain tells me I "ought" to be feeling. Her response to me was to "feel what you feel." That is, to allow myself to feel what I'm feeling in a given moment. No judgment, no analysis, no poking at my innermost thoughts to try to uncover the reason for it. Just feel and acknowledge the emotions as I feel them. Normally I would try to end a downer of a post such as this with some optimistic wrap-up, out of an obligation to be perceived as relentlessly positive online. This time I choose to acknowledge how I'm feeling and leave it at that. Today I'm turning 32, and I feel sad.

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Kev Quirk 1 weeks ago

Dungeon Crawler Carl

Author: Matt Dinniman Genre: Fantast, Sci-fi Released: 2020 Rating: ★★★★★ You know what’s worse than breaking up with your girlfriend? Being stuck with her prize-winning show cat. And you know what’s worse than that? An alien invasion, the destruction of all man-made structures on Earth, and the systematic exploitation of all the survivors for a sadistic intergalactic game show. That’s what. Join Coast Guard vet Carl and his ex-girlfriend’s cat, Princess Donut, as they try to survive the end of the world—or just get to the next level—in a video game–like, trap-filled fantasy dungeon. A dungeon that’s actually the set of a reality television show with countless viewers across the galaxy. Exploding goblins. Magical potions. Deadly, drug-dealing llamas. This ain’t your ordinary game show. Welcome, Crawler. Welcome to the Dungeon. Survival is optional. Keeping the viewers entertained is not. Learn more on Goodreads ➡ Started reading this book after a couple of friends in work recommended it to me. Couldn't put it down and read it in a couple days. I've gone straight onto the next book in the series, and I'm really looking forward to seeing where it goes. The book has Hitchhiker's Guide To The Galaxy vibes in that it doesn't take itself too seriously, and is a lot of fun to read. Highly recommended. Thanks for reading this post via RSS. RSS is ace, and so are you. ❤️ You can reply to this post by email , or leave a comment .

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Brain Baking 1 weeks ago

Deconstructing A 17th Century Letter

Continuing the letter writing fever, I’ve been exploring the academic work called Letters As Loot by Gijsbert Rutten and Marijke J. van der Wal. It’s a treasure trove of information on how letters were written in the 17th and 18th century, based on a corpus of 50k letters that were captured by raiding ships between England and The Netherlands. These boats usually contained a bag full of letters headed to offshore family and friends but due to the raging Anglo-Dutch War (four of them between 1652 and 1784), many letters never made it to their destination. That’s frustrating for the reckless explorers waiting to hear something from their family back home (or the other way around). But at the same time, nearly four hundred years later, these lost letters are the only thing that help us shape our view of lower and middle-class Dutch letter writers, which is otherwise dominated by upper class male writing. I’d love to think that if the Belgian Post loses a letter I sent, it’ll turn up in a couple hundred years for researchers to marvel at. I’m pretty sure by then this website is long gone. Who says the internet will still be alive? Or the planet, for that matter, judging by the extreme weather conditions… Unfortunately, Letters As Loot is written in a stereotypical form of Academese and hard to recommend in its current state. So I scanned the pages diagonally and summarised the coolest findings here. The most interesting is the deconstruction of a typical 17th century letter, written by Angenieten Cornelis to her husband at sea Roelandt IJosten Ostvorndijck. Here’s what she originally wrote: A letter by Angenieten Cornelis, dated 15 September 1664. Lifted from Letters As Loot, page 80. That’s quite challenging to read even for a Dutch speaking person like me. Here’s the line-by-line translation by the authors: What’s so interesting about this letter? The fact that more than 50% of its contents is what we’d nowadays call formulaic nonsense: If you’re married to Roelandt (written as Roellant, which I’m quite sure is misspelled), why write such a cold an distant contents? She’d “regret to hear it” if he wasn’t in good health anymore. I think my wife would kill me if I’d write like that, thinking there must have been a very suspicious reason for my aloofness. She must have made up for that by ending it lovely: a hundred thousand times good night by me —but just to be sure, write your full name again. It is I, Leclerc! Some expressions, such as a way of ending the letter, were so common that they were abbreviated: uwe dienstwillige vrient (your faithful/obedient friend) would become U.E.D.W. . The most funny one most certainly is ick sal onse kijndt eens soenen voor u (I’ll kiss our child for you). It only appeared a couple of times so the writer must have been a creative one. The use of a very formulaic structure was extremely common in the 17th century, which gradually disappeared in the 18th century and onwards. The authors of the research also discovered that this greatly varies between classes: lower class and female writers are much more likely to write like this, while upper class and male writers seem to skip this entirely. It hadn’t occurred to me that this is largely due to (il)literacy. Letter writers having difficulty writing will stick to copying example letters from letter-writing guides. The authors make the distinction between more elite manuals, the very popular school books, and Jacobi’s Gemeyne zeyndt-brieven from 1645 that was reprinted well into the 19th century. Most of these books came with example letters and offered formulas for starting a letter, expressing regret, how to end it, how to note the date, and so forth. Kloek en gezond (strong and healthy), laat u weten dat (to let you know that), blijft hiermede den here bevolen (stay with this the Lord recommended) and so forth are all examples from Jacobi’s book 2 . If we look back at Angenieten Cornelis’ letter, you can easily discern some basic structure and delete all the junk to filter out what Angenieten actually wanted to tell her very respected and devoted husband. Here’s how I imagine that letter might be written nowadays: How much formulaic sentence and paragraph structures do we use nowadays? Barely any, and yet, the main form of the letter hasn’t changed since the 17th century: there’s still an opening (date, addressing to), a short formulaic exchange of pleasantries ( hope you are well, how’s things ), the bulk contents of the reason for sending the letter (here’s some stuff), and a closure ( cheerio or as M.I.A. would write, XXXO ). As the time went on, the strict use of formulaic structure disappeared. Thank God for not having to thank God a thousand times good night anymore. Most letter writers, including me, would start a letter with the date & location, but most older letters would switch this up and end with it. Also, the address we now place on the envelope would be the beginning of the letter, integrated as part of the text. This, together with the formulaic weirdness, would make it easy to spot if a piece of paper with scribblings on it was in fact, a letter, and not some customs clearance notice, tax slip, or worse, declaration of Independence. In sum, for the Dutch history nut into letter writing, this bottom-up research of the “ Sailing Letters ” by Rutten and van der Wal is a gold mine. I didn’t even touch the importance of these letters to the etymological history of written versus spoken words in Dutch. The digital version is freely available. Don’t let the dry text discourage you; just scroll through it to find a cool photo and read a few bits here and there. Time to buy a good brown ink. Looft God Booven Al! Did you know that the address field didn’t need a number? “To cobbler Jeff, the one living near the town square” would suffice. Or “To my husband Jeff, at ship The Jolly Jumper at sea left via Amsterdam commandeered by captain DoGood”.  ↩︎ Later authors attempted to modernise Jacobi’s increasingly outdated manual, but as Rutten and van der Wal note, the “differences outweigh the similarities”: most typical formulaic sentences were copied from other letters, not from examples out of manuals.  ↩︎ Related topics: / letter writing / By Wouter Groeneveld on 21 August 2026.  Reply via email . God is praised in the “address field” 1 ? Why write worthy and very beloved husband to address and start the letter? Why repeat the full name of your husband and yourself? Surely your husband will know your name? Nothing more on this occasion than commend to the Lord? Did you know that the address field didn’t need a number? “To cobbler Jeff, the one living near the town square” would suffice. Or “To my husband Jeff, at ship The Jolly Jumper at sea left via Amsterdam commandeered by captain DoGood”.  ↩︎ Later authors attempted to modernise Jacobi’s increasingly outdated manual, but as Rutten and van der Wal note, the “differences outweigh the similarities”: most typical formulaic sentences were copied from other letters, not from examples out of manuals.  ↩︎

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Harper Reed 1 weeks ago

Note #741

i finished Helen of Nowhere more than a week ago and i am still thinking about it. mostly just laughing. when i finished it. i immediately laughed for 30 minutes. fell asleep giggling. work up laughing. incredible book Thank you for using RSS. I appreciate you. Email me

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Michael Lynch 2 weeks ago

Refactoring English: Month 20

Hi, I’m Michael. I’m a software developer and founder of small, indie tech businesses. I’m currently working on a book called Refactoring English: Effective Writing for Software Developers . Every month, I publish a retrospective like this one to share how things are going with my book and my professional life overall. At the start of each month, I declare what I’d like to accomplish. Here’s how I did against those goals: I spent a lot of time working on a pitch to Talking Postgres , but then I realized the host has no contact information except for LinkedIn. So, I sent her a LinkedIn message but never heard back. I was a guest on The TMPDIR Podcast , though they invited me even before I pitched to them, so I can’t count that one. I was secretly thinking of this goal as “get one post on the front page of Hacker News,” but I did and still didn’t reach 30k readers. I ended up spending more time than I expected responding to user feedback. My feedback app is working, but it also generates new work that’s hard to predict. June was the second best month of sales for my book since the Kickstarter, but then July’s sales tripled June’s. The main reason for the jump in sales was that I ended the early access discount. I announced on July 13th that early access pricing would end on July 20th, so the price would increase from $30 to $49. On the last day of the sale, I published a blog post called “Why I Stopped ‘Creating Content,’” , which reached the front page of Hacker News. And then it was the top post of the day on bubbles.town , a Hacker News-style site that’s more indie and less tech-centric. There was a huge spike in sales on the last day of the sale, with over $1k in sales on that day alone. When I bumped the price to $49, sales quickly plummeted, which I expected. I plan to experiment more with pricing after I get to the book’s official 1.0 release. I published my blog post on Monday and got a big jump in visitors. Then, Tuesday, there was another huge surge: I saw the big jump in visitors and thought some popular blogger linked to me, and then I realized it had to be bots. All the visitors were going to the Hacker News Popularity Contest . It’s happened before where a blogger talks about their rank in the contest and links to my tool, and I see a big jump in visitors, but never like this, and never such a sustained wave of visitors. When I saw the second spike, I thought, “Wow, I’m on a roll this week!” I was telling my wife about it when I had a startling realization: I got another fifty thousand visitors today! I’m not even sure where they’re coming from. My guess is someone tweeted it. Hmm, actually, if someone tweeted it, I’d see Twitter as the referrer. Oh… It’s bots. And I checked the logs and saw that all of the requests had the exact same browser user agent: That’s Chrome 125, a browser version that’s over two years old. The browser version made it easy to identify the bots, as it’s unlikely that any human users who read my blog still use a browser that old. The scraper seemed to just repeatedly load the root contest page and then click every link over and over again, so I tried getting sneaky with it. I put a rewrite script on Bunny that checked the user agent and returned a fake response if it was the scraper. So instead of generating a page with 3,000+ links, it would generate a page with only three links. For whatever reason, my fake responses didn’t work. I suspect the scraper had already added the full set of URLs to a database, and so hiding them from the homepage didn’t do anything. I tried rate-limiting, but the lowest rate limit Bunny supports is 1 KB/s, and most of the app’s data is in files that are only a few KB each. The scraper was rotating around 100ish different IP blocks, so I couldn’t throttle by IP. Finally, I just blocked by IP range. I vibecoded a tool that scraped my Bunny logs for the specific user agent and collected all the IPs associated with the attack. That worked, but then the attack started up again a week later from new IPs and a new, slightly more recent user agent, so I just re-ran my script and updated my list of IPs to block, and that seems to be working. The weirdest thing about the attack is that the bots don’t care about being blocked. They just keep hammering the server anyway. I’d expect them to say, “Oh, no use wasting compute and bandwidth on requests that have 100% been blocked at the TCP level for the past two weeks,” but they don’t mind apparently. Even after I block the attackers’ IPs, they just keep hammering away. I reached out to Netlify support the day the attack began, but they were useless. I had to wait a week for each response. I think the first response was AI-generated because it told me to modify settings that didn’t exist. And then the second response seemed more human, but it basically said, “It looks like you solved this problem in the two weeks it took for me to respond, so nothing left for me to do!” Fortunately, they did refund me the $55 in overage fees after I asked. I host all my static sites with Netlify, and they’ve been getting progressively worse, but their complete indifference to the scraper bot attack has inspired me to find a vendor that will handle scraper bots more proactively. The obvious answer is “Cloudflare,” but I’m alarmed at how much of the Internet’s infrastructure has centralized around Cloudflare, so I don’t want to centralize it further. I also considered just hosting on a VPS or a VPS + Bunny as a CDN, but I don’t want my site to go offline the day I’m on the front page of Hacker News because my VPS crashes or I misconfigure caching on Bunny. I want a solution where I just pay someone else to keep my site online. I’ve been experimenting with a small cloud-hosted server, but it has 4 CPUs and 8 GB of RAM, and it mostly sits idle. If I have a decent server sitting around with excess capacity, what would be a fun thing to host for my friends? What about a game? I’ve seen self-hostable games like Valheim and ARK , but it seems like for those, you need other players on at the same time, or it’s no fun. As someone who only plays computer games every few months, I want something where I can pop in and have fun if other people are there at the same time, but it’s also fun to see what happened in my absence. The feeling I have in mind is like if I co-owned a beach house with my friends, and we vacationed there together sometimes, but we left notes and gifts for each other if we visited separately. The problem is that I can’t think of how to translate my beach house feeling concept into a tangible concept for a game. For now, I’m exploring what vibecoded game development is like and seeing what feels fun. The two games I had in mind designing this prototype were Stardew Valley and Ultima Online, two games I’ve spent many hours playing. The game is available if you’d like to play it in your browser: I’ll be online a little today if you’d like to visit. Source is currently on GitLab until I find a better git forge. July’s book sales tripled the already-strong sales I saw in June. I’m fighting the world’s dumbest scraper bot. I’m using AI to make a multiplayer browser game. Result : Pitched to only one podcast Result : The site had 23.8k unique readers Result : Still not at 1.0 release Surge Pros Focused exclusively on static hosting, which is exactly what I want Unlimited bandwidth, so they assume the cost of scraper bot attacks Cons Run by a single person (I think), so increased outage risks All management is through their terminal app. There’s no web app It doesn’t look like they support multi-factor authentication, though it looks like they’re working on it The upload process unconditionally uploads every file rather than an rsync-like sync of only the changed files, which is a pain for my large sites that only change incrementally statichost Pros Run by a single person, so customer service is responsive and comprehensive Focused mainly on static hosting without extra complexity Cons Run by a single person, so increased outage risks The upload process unconditionally uploads every file rather than an rsync-like sync of only the changed files, which is a pain for my large sites that only change incrementally Bot scraper protection is not included Bundles together site builds and hosting, but I only want hosting A big selling point is being EU-centric, but I’m in the US Vercel Pros Claims to prevent DDoS / scraper bots I think they support rsync-style uploads Cons Giant, complicated service I have no reason to believe Vercel will treat me any better than Netlify does Roll my own solution on top of Bunny CDN I considered this, but implementing incremental uploads and atomic deploys on Bunny would be its own complicated project Mikeville Public Demo Stripe Just Wants a Number I enjoy the exe.dev blog, and I find that they have an interesting way of thinking about problems, especially software problems that affect small software vendors. I don’t have any billing logic that’s complicated enough to benefit from this, but I think it sounds neat in principle. 99% of My Website Traffic Is Bots Given my experience with scraper bots this month, I found this relatable and helpful. I also appreciated the custom illustrations. I Regret Migrating to Codeberg I’ve been moving my projects from GitHub to Codeberg for the past year, and I’m a paying member, but I now regret investing in that platform. There are so many outages and days where the servers are overloaded. The final straw was Codeberg’s decision to ban projects that use AI. I’m probably below the arbitrary threshold of “too much” AI, but I’m still planning to move elsewhere. Super Mario Derivations This was a neat Nix trick where the author encoded the play state of Super Mario 3 in an emulator using Nix attributes, like means to start level 1 and press Right + B (run right) twice, Right + A + B (run and jump), and Right + B again (run right). Nix caches all the game states so you can change a button press and only recalculate what was unique from your previous runs. Pitch to 5 podcasts to talk about Refactoring English . Attract 30k unique readers to the Refactoring English website. Declare the 1.0 release of my book. If you have recommendations for static site hosting, let me know. If you know Claire Giordano , tell her I’d be a good guest on Talking Postgres (to talk about technical writing, not Postgres).

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Kev Quirk 2 weeks ago

Rebirth

Author: RR Haywood Genre: Sci-fi Released: 2026 Rating: ★★★★☆ How do you prevent a hero from saving the world?In the first trilogy, three heroes were extracted from their timelines to save the world. Now we need them again. Meet Ben Ryder, Safa Patel, and Harry Madden. Just not as you knew them. Three selfish b*stards who hate each other almost as much as they hate everyone else. REBIRTH takes us back into the Extracted world for another wild adventure chock-full of Nazi gold, Soviet soldiers, dystopian future landscapes, greed, lust, wrath ... and a sabre-toothed tiger called Tiddles. Learn more on Goodreads ➡ The 4th book in the Extracted series, RR Haywood continues to make these books great. It's a complete pivot from the first trilogy of books. Same characters, but completely different storyline. The book ends with "to be continued..." so I'm hoping this will be another trilogy of books, as the story is just getting started. Great series of books, highly recommended. A few people have recommended Dungeon Crawler Carl to me, and I think I'm in the mood for something with a little more humour. So that's what I'm going to start reading next. Thanks for reading this post via RSS. RSS is ace, and so are you. ❤️ You can reply to this post by email , or leave a comment .

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There and here

“That’s how it is—we’re literate. And we’re word processors now too, since information theory and the computer are hooked up together. That’s dandy. But why do we lock ourselves into one mode? Why either/or? We aren’t binary. Why have we replaced oral text with written? Isn’t there room for both?” 1 This is Le Guin, in the essay, Text, Silence, Performance. The question is one that animates much of her novel, Always Coming Home , in which an unnamed editor collects stories and texts about the Kesh, a people who may live many years from now in what we today call California. The Kesh are literate—all Kesh children learn to read and write—but they maintain an oral culture alongside that literacy: a cyclical, rather than linear view of time; many spoken performances, plays, chants, and songs, some of which are forbidden from being written down; and the privileging of spoken dialogue as the means of building understanding among people, especially when in conflict. The editor of the book writes: The Kesh distinguished writing and speaking, the written and the spoken word, not as two versions of one thing, but as different activities with a large area of overlap, different languages with a large but not total area of translatability. They saw as a primary distinction between the oral and the written text the quality of the relationship established. Undoubtedly one can and will say (formally or informally) what one wouldn’t write (or wouldn’t say knowing that it was being recorded). The writer’s solitude might look like maximum freedom, but the immediate relationship between speaker and hearer(s) may increase freedom by increasing trust. (A writer of course may remain anonymous as a speaker cannot, but anonymity or a pen-name, denying the self, denies even the possibility of trust.) Between writer and reader, the text itself mediates. It may be properly seen as a communication rather than a relation. In Kesh terms, the connection between writer and reader is not a present one: it is made in the nonpresent, in the Houses of the Sky—and so all written narration is in the Four House Mode. But speaking a text, prepared or improvised, and listening to it constitute a relationship in the Five Houses of the Earth, a connection of present contemporaries, “people breathing together.” Le Guin, Always Coming Home, page 585 To be “present contemporaries” is to be present in the same time and place; both coexistence and presence are required for that relationship to unfold. That may in fact be a useful definition of relationship: a presence in both body and voice, both breath and spirit. The written word is there , for anyone , at any time . It is general and potentially eternal. The spoken word is here , to you , now . It is ephemeral and irreproducible. (We might question the latter word, but the mechanical reproduction, even the moving picture with sound, make an image but does not reconstitute the occasion, the time, the place, or the people there.) Le Guin, Always Coming Home, page 585 In our contemporary moment, much of that spoken word has given way to what Walter Ong refers to as “secondary orality”—speech that is sustained by networks and devices which are themselves dependent on writing. 2 Secondary orality very often precludes presence in both time and space: when we speak into the stream, we are present neither to others nor, in most cases, to ourselves. And as that stream becomes saturated with machine generated language—language in which neither presence nor relation nor trust are possible—we lose even the nonpresent mode of the word. The word becomes neither there nor here. Le Guin gives us a glimpse of another way. The Kesh are not ignorant of digital technologies. The world in their time is connected via a vast computer system with huge amounts of data, text, story, audio, information, literature. Anyone is free to interact with that system as they like, and some few people choose to make it the locus of their work. But to connect to this network requires visiting an exchange—a physical place—of which there is only one in the entire valley. They could have more exchanges, if they liked, but they choose not to. They do not carry the network in their pockets, nor do they invite it into their homes. Perhaps there is a clue: that to keep the word, we must keep our distance. Le Guin, Always Coming Home , page 735.  ↩︎ Ong, Orality and Literacy , page 9.  ↩︎ View this post on the web , reply via email , or become a supporter . Le Guin, Always Coming Home , page 735.  ↩︎ Ong, Orality and Literacy , page 9.  ↩︎

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ava's blog 2 weeks ago

book: muskism by quinn slobodian and ben tarnoff

Another book I finished in July was Muskism: A Guide for the Perplexed by Quinn Slobodian and Ben Tarnoff. It argues that instead of seeing Musk as an individual or even an exceptional outlier, he should be seen as a symptom of a bigger playbook, something other forces in society brought forward and shaped. Just like Henry Ford is where Fordism gets the name, the authors argue that Muskism is an ideology based on Elon Musk. Musk primarily sells a fantasy: That, if they buy into his walled garden, both individuals and states can be self-reliant, uninterrupted by grid failures, geopolitics and more. This is sold as techno-sovereignty, when it actually makes them rely on Musk himself. He depends on perpetual hype, online trolling/meme warfare, state symbiosis and financial fabulation to convince the public and for his businesses to even survive. In Muskism, everything is code, undesirable people are bugs, and empathy is an exploit. There is a huge focus on vertical integration, lean production, Agile-like processes and being anti-union. Sovereignty is seen as infrastructure instead of just territory, and is much more decided by access to bandwidth, compute, and orbital real estate. Governments everywhere are reliant on few companies to ensure their duties. The authors dive in deep into Musk's personal history: Joshua Haldeman, his maternal grandfather, wrote for the Technocracy Incorporated journal and dreamed of a future in which society was run under the dictatorship of engineers who would allocate resources according to scientific principles. After Canada banned Technocracy in 1940, he emigrated to South Africa with Elon's mother Maye; two years after the National Party introduced apartheid. That is where the embrace of technology as facilitator of self-reliance and hardening of racial inequalities started happening with support from IBM, Ford, and Toyota, as their tech was used, among other things, to count, track, and reallocate Black laborers, enable homegrown industries and nuclear weapons. South Africa was an early "biometric state", where the "Book of Life" identification system recorded racial classifications of every citizen. Pretoria, where Musk was born in 1971, was a prime example of fortress futurism, as it housed the executive offices and government buildings that instated and managed apartheid. As other groups were pushed to segregated townships on the outskirts, the white elite, including Musk, lived in wealthy suburbs like Waterkloof. Black labor was able to be cast aside or drawn from quickly, and entire communities were displaced for cheap industrial sites. Musk's family directly benefited from all of it, and it set the tone for the way Muskism sees most people: As faceless laborers in the background, ready to be added or deleted at a whim, as "NPCs", as he loves to call people. Many of his pursuits relied on state creations and tax payer money: Using free military GPS data for Zip2 maps, using the federally ensured stability of the US financial system for online banking (his attempt at the earlier version of X.com and his resulting PayPal involvement), and the internet, a technology invented by the government. He later grafted himself onto the state via his companies gaining a lot of government contracts: Using the increased military spending and visions of network-centric warfare after 2001 to launch small satellites via SpaceX, and then subsequently getting a $8 million, then a $100 million contract by the DARPA and the Air Force in 2004 and 2005 to build rockets and provide low-cost orbital launch vehicles and services, plus a COTS contract of $278 million in 2006, to name just a few. Later on, this provided the money and power in space to bring Starlink to life, which by 2025, made up about two thirds of all active satellites and is available in over a 100 countries. It also got plenty of government contracts and subsidies, one being $900 million for internet in rural US areas, and a $1.8 billion contract in 2021 for Starshield, a military version of Starlink. Tesla fared the same way, using the fear of foreign oil, the War on Terror and the resulting green/clean tech boom post 2001 to get massive financial funding from the government. According to the book, Diarmuid O'Connell, former chief of staff for George W. Bush's assistant secretary of state for political-military affairs lobbied for Musk and got Tesla a $465 million loan from the Department of Energy in 2008 (under the Advanced Technology Vehicles Manufacturing Loan Program), as without it, Tesla likely would have gone bankrupt. Which means: Taxpayer dollars went to a company that produced a basically unaffordable 100k car with fewer than 200 units in existence back then, just to bail it out. xAI is going the same way of using government money: In July 2025, they announced that they have entered a contract with the Department of Defense to offer a suite of AI products to them. The goal for Musk has always been that governments can only exercise their authority by purchasing services from a monopoly provider, which he tries to be, and at least with SpaceX, is. If the government cedes its sovereignty to an immense degree, it would be forced to buy it back in increments from corporations. Via this government contractor route, his companies can also evade compliance with some regulations. The authors also draw connections between Musk's favorite media and his business decisions as well as product names and more, especially The Hitchhiker's Guide to the Galaxy , Star Trek , Battlestar Galactica , Transformers and Robotech . He would grow obsessed with the idea of colonizing space, and with becoming one with the machine, which can be seen not only with Neuralink, but him saying that to avoid AI killing humanity, humanity has to become one with AI. He co-founded OpenAI with Altman over his AI fears. 2022 is when he increasingly started to share right-wing viewpoints, especially talking about the "woke mind virus". For the first time, he seemed to be very pre-occupied with the problem that, in his previously ideal solution of a merged together, cybernetic intelligence cluster of half human, half AI population, there's a risk that the system could become infected. In an interview, he shared his personal horror scenario, in which AI nannies would go around, see that there are too many white men in power, and go kill some - kill him. His fear is that for once, instead of always targeting other groups, he could be targeted and treated like he has treated them, because of rules that infected everyone's mind and turned them against him; rules that he has no control over. This fantasy is also what got him to buy Twitter, use it as a training ground and invent Grok, the "non-woke" AI and its Grokipedia. It's his idea of a safeguard against an army of AI coming to the conclusion that people like him need to be eradicated. He constantly influences the training data (by pushing his tweets artificially and giving them wider reach) and the training itself (by suddenly proclaiming that Grok is giving too woke answers, and adjusting, leading to events like the MechaHitler outburst). Despite his transhumanist ambitions, he does not consider modifying ones body within a gender transition as a good thing. A merger with AI could be dissolving the boundary between the natural and artificial, but it might open other boundaries like gender to be redrawn. But he actually wants to strengthen traditional social hierarchies, so a humanity segmented by gender, race and class is still possible. Don't forget: One reason why he hates his daughter's transition is because he does IVF sex selection and paid specifically for a male sex. He wants total power over how people function and live. His takeaway from South Africa's apartheid is that some humans are born to rule, others to be ruled, and these are the markers needed for that. That was also a big motivator behind DOGE: See the government as a platform, eliminate information silos that were there to ensure legal and privacy safeguards for privileged information, and then prepare systematic overreach, misuse and surveillance by working on ways to integrate information of different agencies into one database, to better "purge" unwanted people. For example, via the SSA's death master file, which cut off people's access to credit cards and bank accounts by declaring them dead - a form of "financial murder", where the goal was either for people to die or to "self-deport". Efficiency, in this case, became an excuse for centralization, and the Trump administration had no problem with it as it further advanced their own goals and made Musk the fall guy, as he got the blame while most things stayed the same. This entire climate paved the way for Palantir's $30 million ImmigrationOS contract with ICE, which promises near real-time visibility for non-citizens. He relies on this sort of oppression to make his businesses and lifestyle possible. To just name one example: The data center in Memphis powering Grok is in a historically Black neighborhood that originated as a community for emancipated slaves (cheap opportunity for him) and the facility's methane gas turbines emit pollutants linked to asthma, respiratory diseases, heart issues, and cancer. You can be sure that this would not be built in the kind of areas Musk grew up in. This is also visible in his increasing focus on fertility and population numbers, alleging a white genocide or a "Great Replacement". Fertility is actually fine in many countries; it's just not the right countries for him, as they aren't white. This is another remnant of his South African upbringing, in which white politicians in the apartheid era warned of being swamped by Black people and wanted to win the "cradle race" by boosting white fertility, and where it was normal for white people to live in their own settlements and schools away from the rest (as he does, with his own schools for his children). It actually is at odds with the rest of his views, as he keeps talking about robot descendants, merging with AI, and that within the next decade, humanoid robots will outnumber humans ten to one. He seems to facilitate a different kind of replacement, and it leaves you wondering what the supposed difference is between an AI-merged, cybernetically enhanced Black man and a white man, or whether human or robot does the "replacement". Why do white birth rates matter if they are going to be surpassed by robots, and if human labor will be less and less needed in his view? Towards the end of the book, the authors suggest 4 ways Musk could move forward - either a return to clean tech and electrification ("Carbon Musk", unlikely), even more state symbiosis ("Contractor Musk", inspired by Palantir's current successes), focusing harder on segregating from the rest via schools/settlements and on his white genocide bullshit ("Compound Musk", inspired by Bezos and Jon Lonsdale doing the same), or doubling down on AI and robots ("Cyborg Musk", with more Neuralink stuff). The book ends with an idea of what the ideal Muskism future could look like, slightly exaggerated at times I think, for comedic effect? Or because our future has sincerely become ridiculous? I can't tell. But I'm glad I read it. Published 10 Aug, 2026

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The Beginning Place

Hugh, suddenly overwhelmed by the dreary, lifeless routine of work-television-work, runs from the house he shares with his mother. He does not know where he is going. He runs down streets and past suburban homes and finds himself at a strange and beautiful creek. The water is cool and revives him, brings him back to himself. He soon visits this place as often as he can, finding in it something sacred and unspeakable. He thinks he is the only one who comes there, until one day he sees a young woman, who likewise thinks this is her place. In fact, she has known of this place for much longer, and knows also of the strange people who live a ways up the trail. She knows, too, of a great fear that is terrorizing them, and that there is something—perhaps someone—they are waiting for. There are several allegories at work here, not the least of which seems to me to have some of Beowulf to it. But I think the book may also be seen as a kind of coming of age story, if coming of age was the work not of one but two, not of solitude or isolation but of connection, conjoining, coupling. View this post on the web , reply via email , or become a supporter .

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underlap 3 weeks ago

Improving my Go

Three months ago I started playing Go again, both online and at Winchester Go Club. Most Wednesday evenings I enjoy sipping a Guiness 0.0% at The Black Boy pub and getting completely absorbed in games against stronger players. Some of my recent games are as follows: Since there’s supposed to be one handicap stone per difference in rank, that puts me at around 13 kyu, although I’m still trying to break the 19 kyu barrier online. My more recent games are as follows: I’ve already acquired far too many Go books. Although they are all supposed to be for beginners, some of them make me feel out of my depth. I’ve subscribed to “Go Magic” which has excellent videos combined with exercises and puzzles. I’ve enjoyed some of Nick Sibicky’s YouTube videos ( categorised list ). He recently admitted “Go is so hard and so complex that you never know what you’re doing.” which shows some humility for a strong player. I’ve also watched some of Dwyrin’s “Back to Basics” series on YouTube. I found lugging my beautiful 4.3 kg goban to the club rather hard, so I’ve purchased a thinner/lighter board. I’ve never been very good at reading in Go, which means working through sequences of moves in your head. Generally, I’ve tended not to try to keep much in my working memory and have found ways of working around this. But, especially when playing in person, there’s no alternative to reading out some positions to determine the best move. I wonder if it’s even possible for me to improve my working memory significantly. According to Handicap for smaller board sizes , a handicap of 4 on 13x13 corresponds to a rank difference of 8-10 kyu. If I’m 13 kyu, that might put Angus at 21-23 kyu. ↩︎ Nigel (10 kyu) gave me a 3 stone handicap. I won. Wayne (6 kyu) gave me a 7 stone handicap. I won. Marcus (12 kyu) gave me a 2 stone handicap. I won. Mike (4 kyu) gave me a 9 stone handicap. I lost, but it was close. Marcus (12 kyu), even game. I lost. Phil (4 kyu) gave me an 8 stone handicap. I lost. Angus (? kyu [1] ) on 13x13. I gave him 5 stones and lost and then gave him 4 stones and won. According to Handicap for smaller board sizes , a handicap of 4 on 13x13 corresponds to a rank difference of 8-10 kyu. If I’m 13 kyu, that might put Angus at 21-23 kyu. ↩︎

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Justin Duke 4 weeks ago

Near to the Wild Heart

Two friends, upon learning that I wanted to get into Clarice Lispector, advised me not to start with Near to the Wild Heart . Having now finished the book, I think I understand why. The two parallels that come to mind — less in terms of style and message than in terms of how one situates the prose — are Murakami and Woolf. Murakami is, to be clear, the much less stylistically successful of the two. But like Murakami, Lispector's work has been treated with a sense of otherness — not as a method of denigrating it, but to suggest that it sits outside its country's literary tradition. And while you can make a compelling argument that Murakami taps into a distinctly Japanese sense of alienation and ennui in the modern era — and, moreover, that much of his earlier writing is explicitly political — Lispector here is ethereal, barely attempting to give any hint or indication of where and how her protagonists live. Part of this otherness — the sense of the story being completely untethered to any semblance of setting — serves contemporary reading well, in this age of autofiction and, for lack of a better term, idealistic narcissism. There is hardly a hint of whiplash going from Ben Lerner to Lispector. Woolf I evoke for a handful of reasons. First: like Lispector, Virginia Woolf is often praised backhandedly, under the umbrella of feminist literature, or feminist modernism. But Woolf's goals — say, in To the Lighthouse — are directly oppositional to Lispector's. The Lighthouse is an argument toward the permeability of consciousness and shared existence, conveyed with empathy and perspective. Woolf uses the frame of modernism to talk about shared experience , and this pattern forms a lineage in which I can find much of my favorite writing. (See also A.S. Byatt's Possession .) Lispector, conversely — at least in this book — is a solipsist. Her self-insert protagonist is the raison d'être of the entire prose, the sun about which every other character orbits. Any character not named Joana is given time and energy only insofar as they shed light on Joana. And the philosophy of the book — beyond its explicit cribbing of Spinoza — is an argument, if not quite in favor of this, then against the status quo that spawns it. All that aside: this book makes me more intrigued to read the Lispector of her later years, while considerably less excited at the prospect of having found an author I can spend the next decade absorbing. Her biggest asset on display is the prose. Even through translation, her writing is beautiful and serrated, while never being Rococo. And considering her age upon writing this — and this is where the Woolf comparisons begin to feel unfair — one gets the sense of a young master in full control of what she wants to say and how she wants to say it, but who unfortunately does not yet have much at all to say. One last note: the final chapter, a series of monologues from Joana, is indeed placeable among the highest echelons of modernism — beautiful and cryptic and self-indulgent all at once.

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ava's blog 4 weeks ago

book: whipping girl by julia serano

During my break in July, I said I wouldn't read. I partially lied! I did not read any papers, blog posts, or most news articles, and I initially wanted to extend that to books as well. But I ended up ordering and reading some, and one of them was Whipping Girl! Originally released in 2007 and edited a bit in 2015 and with an afterword from 2023, it is a tad older, but such a foundational work in gender studies. It's a feminist analysis about how femininity is punished in society, specifically illustrated on the hatred on, and cissexism enacted against, trans women and their representation in media. It discusses common models of thinking about gender (gender essentialism vs. social constructionism) and where they fall short, as well as different kinds of feminism (and why feminism needs to be trans-inclusive) and theories as to why people are trans that do not serve trans people. It's specifically mentioning trans-objectification (= disregarding trans people as living human beings, reducing them to an unfeeling thing you can speculate over and ask invasive questions, an anomaly to demonize, ridicule, exploit or fetishize), trans-fascimilation (= portraying trans genders as facsimiles of cisgender ones), trans-sexualization (= asserting that trans women transition to attract sexual desire, to attract men, or to become the women they're attracted to; relegating them to a fetish, as merely sex workers, perverts, exotic fucks etc.), trans-interrogation (= obsessively focusing on the reasons why trans people exist, pathologizing them), trans-erasure (= silencing trans voices and preventing them from being visible and coming out, prioritizing cis people's theories and feelings), trans-exclusion (= excluding trans people from events and spaces based on their trans status), and trans-mystification (= turning transition into a taboo, a hidden secret, a scandal instead of a real and mundane thing) as ways trans people, often specifically trans women, are harmed in society. It also covers the way trans people have been historically (mis)treated and mischaracterized by the medical world without giving them a chance to speak, and the way gender transition has been gatekept by dehumanizing standards like attractiveness, sexual orientation, sterilization, secrecy about the trans status, and more, resulting in only letting a small amount of people transition at all, and only if they were most willing to comply with cis expectations and also had the resources (money, changing jobs, moving away etc.). Any gatekeeping of transition resources is done for the well-being of the cis population, and especially the extremely, extremely small portion of them who could transition and regret it, and is never actually done for the well-being of trans people. This is possible because, despite many people rejecting ideas of attaining social status, occupation, political power etc. via birth right (casteism, for example), cis society has no problem seeing gender as a birth right, something you inherit and cannot gain otherwise, and is otherwise not as legit as theirs. This further leads to the ridiculous double-standards and unfair judgment trans women are subjected to: Act feminine, and you are seen as a parody, a facsimile of a woman, a costume, or "leading someone on"; act masculine, and it is deemed a sign of a "true male identity", as not even trying, as a joke for media. Pseudofeminists say women can do anything men can and should be strong and unafraid to speak their minds, yet ridicule trans women for behaviors deemed masculine, especially when they speak out about their oppression. They create standards of what makes someone a "real woman", yet reject the same when men do it. Crossdressing is fine for women and is, technically, done on the daily when you're wearing pants - yet a man wearing a skirt is already classified as a mental illness and used to historically focus on men only ( Transvestic Disorder (F65.1)). The book asserts that the mechanisms behind it are traditional sexism (the belief that maleness and masculinity are superior to femaleness and femininity, and the delegitimization of the latter as weak and artificial), and oppositional sexism (the belief that female and male are rigid, mutually exclusive categories, and the delegitimization of gender non-conformity). Through effemimania (the word she coins for the societal obsession with transfem expressions of femininity), cissexist society is wielding transmisogyny against trans women. She also partially calls out feminists who have aided the societal view that femininity is artificial and needs to be abolished, which is misogynistic and alienates people who naturally gravitate to, perhaps "perform", femininity. Other than that, Julia Serano also develops the intrinsic inclinations model in the book as a path between either bioessentialist ideas or the idea that gender is merely a social construct, opting instead to say that there are both biological and social components to why someone is trans. She also covers how cis people take their gender for granted, as it just happened to be congruent and likely never questioned by them or others in their life, and therefore often doubt that one could "feel like" a specific gender, even though they do, too. If this wouldn't be the case, we wouldn't have so many gender-affirming surgeries and treatments for cis people, and many would freely transition to better fit a role in a movie, go undercover, or to succeed in a field dominated by another gender - but they don't. As an outlook on the future of queer/trans communities and politics, the book explains why identity politics and subversivism in queer/trans spaces are not beneficial; genders outside the gender binary shouldn't be seen as more radical and "good" while binary trans people are seen as "bad" or "reinforcing the gender binary". Alliances are more important than understanding us all as one group, as this has the chance of brushing over different needs and experiences that need to be addressed without being called "divisive". Overall, I found it very pleasant and engaging to read, and one could tell (in a positive and delightful way) that a lot of the book consisted of separate essays published elsewhere before they were combined. It didn't read to me as a particularly dry "book-writing style", no vibe of "I'll sit down to write a whole book now and talk down to readers in a clinical way", but something that could be published in a series of posts on personal blogs musing on social topics nowadays, which made me wish more bloggers would opt to release their works as different chapters in a book some time, instead of leaving them spread on platforms like Substack. Despite the patchwork, the entire book felt so cohesive, in a great order, and approachable, like a longer blog post, but without losing depth or attention. It felt very satisfying how thoroughly Julia Serano covers and debunks everything and still manages to not lose you, to lead from one thing to another with such ease. It was a cathartic read, with a marker in hand. I'm surrounded by trans people and have witnessed online trans discourse since I was about 17, but even I found some sections in the book more difficult to understand with the mixing of terms and knowing a different version of the used concepts and definitions; especially in regards to "transsexual" and "transgender". So in some sentences, both words were used interchangeably or one as umbrella term, but in other sections, they described different things. As the work is older, many concepts, words etc. have evolved and changed quite a bit, and some ideas have become very unpopular. I have also never seen anyone online hold on to the idea that there are 'transgender cissexuals' or vice versa, but this is discussed in the book, and some of it might be labeled transmedicalist. I think it helps to discuss some things in there with trans people you know (if they are genuinely interested to, and you're not burdening them). I don't know if I would give this to anyone that is a complete newbie to the topic for that reason; it's not a "I'm coming out, to understand me, go read this.", especially when some of it is no longer the default in discourse, but it's still something people should have read if they are not entirely new to gender discourse or queer history. Let me end this post with a quote from the Afterword: "As I said at the start, I cannot say how this particular anti-trans moral panic will end. But what I do know is this: efforts to eliminate trans people will never succeed, because we are part of natural variation, and we will persist as long as human beings exist. Anti-trans activists may strive to "disappear" us like they did during the twentieth century, but that outcome is no longer possible. Back when I was a trans kid, we were isolated from one another - quarantined, if you will - due to a lack of access to information and reliable ways to communicate with one another. But now we live in a hyperconnected world, and there are countless trans-centered books, artworks, media and organizations that share our perspectives and trans-related resources. Anti-trans activists may attempt to ban books about us from libraries and censor discussions about us in school settings, but they cannot stop us from finding one another online or elsewhere. Now that we know how many of us there are, we will continue to seek out and learn from one another. Trans people have always been resourceful and resilient, and nobody can take that away from us. " Published 02 Aug, 2026

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A Working Library 1 months ago

Reading matters deeply

In Virtue Hoarders , Catherine Liu’s polemic against the professional managerial class, she calls attention to how Obama talked about reading in the waning days of his presidency. In his farewell address on January 10, 2017, he said: Social attitudes oftentimes take generations to change. But if our democracy is to work in this increasingly diverse nation, then each one of us need to try to heed the advice of a great character in American fiction—Atticus Finch—who said “You never really understand a person until you consider things from his point of view…until you climb into his skin and walk around in it.” Obama paraphrased this line a few days later, in an interview with Michiko Kakutani for the New York Times book review, where he said that reading allowed him to “get in somebody else’s shoes.” It’s a curious reference. Finch is the white lawyer who represents a Black man falsely accused of raping a white woman, in Harper Lee’s 1960 novel, To Kill a Mockingbird. The villain in the novel is a man named Bob Ewell, the woman’s father, who beats her and helps her frame the Black man for the crime. As Liu notes, the book holds up Finch as the “good” white man who fights for justice while Ewells are the “bad” white people who live off public assistance. But in Go Set a Watchman, the sequel published 1 in 2015—eighteen months before Obama’s speech—it’s revealed that Atticus Finch was a member of the Klan. Many Klansmen were in fact educated and upstanding citizens by day, even as they donned hoods and rained terror at night. Their daytime performance of polite civilization was as much a mask for the violence and brutality as the hoods themselves. Similarly, Liu points out that Finch’s righteousness and commitment to justice contrasts with Ewell’s “white trash” status to elevate Finch into white saviorhood while simultaneously denigrating the people who depend on welfare—valorizing the performance of justice absent the realization of it. Liu locates a similar move in Obama’s embrace of his role as “reader-in-chief.” Despite a public commitment to raising educational standards, Obama’s policies “left 19.3 percent of American children under the age of five living in extreme poverty.” 2 That is, while Obama ostensibly raised educational standards, he did not substantially increase funding to schools, nor did he upend the anti-labor practices that punished teachers when their (often poor) students didn’t make the cut. And those same standards promoted an approach to reading in which stories were stripped of their social and political standpoint and read naively, as if the world from which the stories emerged didn’t exist. Liu asks us to imagine a child from that nineteen percent of the population, being instructed to read a book in which those who take public assistance are dismissed as trash, while responding to a prescriptive writing prompt about how the book asks people to “take a stand.” But who is taking that stand, and for what? Liu writes: “Atticus and Obama showed us that individual acts of empathy and private self-cultivation would produce justice and understanding in a world torn apart by racism and violence.” 3 This is what Jade Davis warns of in The Other Side of Empathy , the reproduction of an empathy culture in which “change and action stop being necessary…because the feeling and sense of understanding are action enough.” 4 Rather than giving someone money, we feel what it’s like to walk in their shoes; rather than ending social disparities, we passively read stories about their lives. In this mode, empathy is a kind of terminating gesture: once you’ve empathized with someone else, you’re relieved of taking any action on their behalf. Liu proposes: “Let us read Atticus Finch as a political project and the novel in which he exists as a piece of well-crafted, anti-welfare state, antisocialist propaganda. Reading matters deeply, but not in the way Obama and Kakutani want it to.” 5 That is, reading isn’t about reaching empathic dead ends, or recruiting platitudes about how we must understand each other; it isn’t about the performance of social class absent a criticism of that class structure. To reduce reading to the practice of empathy is to divorce it of its real power and pleasure: to enjoy the fruits of another person’s creative effort, to think with the writer and their characters, not becoming them, but becoming more fully yourself. But this means that you are there when you are reading; you, the reader, with your feet on the ground, a ground on which racism, misogyny, and extreme poverty are not so easily dispatched. You must read where you are, not in some hypothetical sanitized reading room, but in the dirt. To use reading to step into someone else’s shoes is to leave yourself behind. There is some controversy here: it’s unclear whether or not Lee approved of this publication (she died early the following year), and while her publisher insisted the book was always intended as a sequel, it seems more likely that it was an earlier draft of To Kill a Mockingbird . In either case, there is no disputing that Lee wrote both books.  ↩︎ Liu, Virtue Hoarders , page 49.  ↩︎ Ibid. , page 46.  ↩︎ Davis, The Other Side of Empathy , page 2.  ↩︎ Liu, Virtue Hoarders , page 55.  ↩︎ View this post on the web , reply via email , or become a supporter . There is some controversy here: it’s unclear whether or not Lee approved of this publication (she died early the following year), and while her publisher insisted the book was always intended as a sequel, it seems more likely that it was an earlier draft of To Kill a Mockingbird . In either case, there is no disputing that Lee wrote both books.  ↩︎ Liu, Virtue Hoarders , page 49.  ↩︎ Ibid. , page 46.  ↩︎ Davis, The Other Side of Empathy , page 2.  ↩︎ Liu, Virtue Hoarders , page 55.  ↩︎

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A Working Library 1 months ago

Virtue Hoarders

Catherine Liu argues that the professional managerial class ( PMC ) are marked by their use of meritocracy, philanthropy, and virtue signaling to promote the core premise of neoliberal economics: an isolationist individualism that simultaneously preaches self-sufficiency and achievement and blocks collective efforts towards social justice. Liu is unsparing in her assessment of the PMC , and the book is an uncomfortable read if, like me, you are an erstwhile member of it. But we cannot change or interrupt what we cannot face, and here is our chance to face it—to look squarely at the set of cultural and political practices that the PMC have promulgated and come to terms with what they have wrought. Liu concludes that the principles of professionalism itself—with its twin concerns for truth and accountability—are critical to upending capitalism and building towards socialism. But only if the PMC get out of the way. View this post on the web , reply via email , or become a supporter .

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Hillel Wayne 1 months ago

Logic for Programmers is Now Available

I am delighted to announce that my book, Logic for Programmers , is now available! You can check out the release site here or go directly to buy the ebook or print versions . If you bought any of the early access versions, you can get the 1.0 for free from leanpub . This has been a long time in the making. Formal logic is an incredibly powerful tool to understand software. Everything from “what’s a left outer join” to “why shouldn’t inherit from ” makes more sense if you know just the basics of logic. Yet there weren’t any programmer-focused resources for actually learning those basics. You were just sort of expected to crack open a math book or pick it up through osmosis. The osmosis route doesn’t work. So I spent the last five years making that resource. Logic for Programmers teaches the working developer basic logic and its many applications, covering areas as diverse as property-based testing, domain modeling, and logic programming. It’s meant for people with no math background: if you know AND and/or OR, you can read this book. I researched each chapter’s topic for months, then ran the chapter by a domain expert to make sure it was accurate, then ran it by a junior programmer to make sure it was approachable. Anyway, I am very tired and glad to be done. Thank you so much for reading, and I hope you enjoy the book.

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A Working Library 1 months ago

Was

In 1989, Jonathan boards a plane to Manhattan, Kansas, where he rents a car, explaining to the man at the Hertz desk that he’s dying. In 1875, in the same place, a young girl named Dorothy gets off a train with her dog Toto, expecting her Aunt Emma to meet her, but Emma isn’t there. Years later, Dorothy will have a breakdown while in school, as the substitute teacher—a man named Frank Baum—watches in horror. In 1939, in Culver City, California, a young Judy Garland tells her makeup artist a story which might be confession or might be fabrication or might be both. Was is a story about The Wizard of Oz and it’s a story about fantasy and reality, two ways of seeing that seem forever intertwined. Maybe, in the end, they are the same thing: each a kind of choice that creates a world that is never quite what it was, never at all what it seems. View this post on the web , reply via email , or become a supporter .

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A Working Library 1 months ago

The Language of the Night

This is one of Le Guin’s earliest collections of essays, bringing together writing about the genre of science fiction and fantasy with reflections on her own fiction, including the very critical “Is Gender Necessary? (Redux)” in which she annotates an earlier essay and notes where she has changed her mind. That piece is, I think, a kind of keystone to the whole collection, and to much of her writing generally: a facility for learning and discovery accompanied by a willingness to acknowledge being wrong. For what is learning except the ongoing, unending awareness that we have been, and will again be—possibly someday soon—wrong? And perhaps, also, this is part of what sf is for: to bring the future where we discover that wrongness into the present. View this post on the web , reply via email , or become a supporter .

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Manuel Moreale 1 months ago

Thoughts on “To Have or to Be” by Erich Fromm

As I mentioned in my IndieWeb Book Club post , I first read Fromm’s book more than 20 years ago. I was in my early high school years when I stumbled upon his work and was immediately intrigued by his way of looking at the world. The fact that he was not “just” a philosopher but also a psychologist and a sociologist meant his ideas felt more concrete and applicable in today’s world, even though his book was more than 30 years old at the time and is half a century old now. In reading To Have or to Be a second time, I was surprised by a couple of things. I remembered quite well the core thesis of the book, this tension between the two fundamental modes of existence, one predicated on the idea of possessing things, while the other is built on the concept of living and experiencing things without feeling the need to have them. It’s a way of looking at the world that felt right in my youth, and it still feels that way now, probably even more so considering the state of the world. But what I didn’t remember was the second half of the book, where Fromm tries to outline what a new human being and a new society could look like if we ditched the first mode—which is basically the pure capitalistic and consumeristic mindset—and embraced the second. He was certainly very optimistic, and there are passages that made me smile: seeing how convinced he was that the capitalist model was on the cusp of breaking down is heartwarming. But at the same time, there are thoughts in that second part that are shockingly accurate in describing today’s society. His thoughts about news, about the manipulation of people through advertising and propaganda, I was quite surprised to see how well they aged. Reading the book again made me want to pick up a bunch of his other books I also read in my teens, from Escape from Freedom to The Anatomy of Human Destructiveness , but also made me want to read some of his other books— The Art of Being seems very interesting—and also made me want to read Marx and Spinoza. I might add a bunch of those books to my reading list. Overall, very happy to have read the book a second time. I’m not a fan of re-reading books, but this was definitely worth it. Thank you for keeping RSS alive. You're awesome. Connect via email :: Sign my guestbook :: Support for 1$/month

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